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Malachi 3:5 Parallel Verses [⇓ See commentary ⇓] Malachi 3:5, NIV: "So I will come to put you on trial.I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive the foreigners among you of justice, but do not fear me,' says the LORD Almighty." The coming that man must endure is the coming of the Messenger of the covenant, but it is His second coming. ; for there were places in the temple where the tithe was put, and from thence distributed to the priests and Levites, for the support of their families, as they wanted. Who can stand when he appears? Some render the words, as Junius, "so that ye shall not be sufficient"; either to gather in the increase, or to consume it. He is … Continue reading "Commentary on Malachi 3:1-4" in Jer. God used this name when he made a *covenant with h… Malachi 3:6. A metaphor signifying the same thing as before, the removing of spotted doctrines or spotted persons, the one by the preaching of the Gospel, the other by awful judgments, as spots in garments are removed by the fuller's herb or soap. , as some render the word, and will have a different view of things, and change their minds and language; or they that feared the Lord, who at the time before spoken of will have a new turn of thought, and another and clear discerning of persons and things, and better judge of the dispensations of Providence: some that refer this to the resurrection of the dead, and the last judgment, understand it, as Abarbinel does, of the returning of souls to their bodies, when indeed the difference between persons after described will be very discernible; but it seems to refer to the time of Christ's first coming, and Jerusalem's destruction: and discern between the righteous and the wicked; the difference between such who are really and truly righteous, who are here meant, even such who believe in Christ, and are justified by his righteousness; and those that are wicked, as all by nature are: though sometimes this character designs the more profane and abandoned, and even professors of religion; the difference between these is not always easily discerned; as for the righteous, they are not known and discerned by the world; and by reason of afflictions, temptations, and sins, they are apt to judge wrong of themselves; and sometimes are so left to fall into sin, that they look like others: and there are wicked men under the appearance of righteous men, as were the Scribes and Pharisees in Christ's time; but by the destruction that came upon them, and the preservation of such as believed in Christ, it was discernible who were wicked, and who were righteous; indeed, at the last day, this difference will be more visible; in the bodies of the righteous, which will be raised glorious, when those of the wicked will not; in their souls, having on the wedding garment, the robe of Christ's righteousness, and perfectly holy; and in their situation, being set at Christ's right hand, and the wicked at his left; and by the characters that will be given of them by the Judge, and the different sentences passed and executed on them: between him that serveth God and him that serveth him not; that is, between such persons that serve the Lord, and him only, privately and publicly, in righteousness and true holiness, in spirit and in truth, with faith and fervency, with reverence and fear, heartily and willingly, seeking his glory, without any dependence on their services; and those that are ungodly, or only outwardly serve the Lord, for sinister ends, and with selfish views, and according to their own inventions, and the traditions of men, and not the will of God, as the Scribes and Pharisees; between whom, and Christ's sincere disciples and followers, the awful day, described in the next chapter Malachi 4:1, will make a manifest difference. Commentaries on Malachi. And he shall sit as a refiner, and purifier of silver,.... Kimchi interprets this, as he does the latter part of the preceding verse Malachi 3:2, of the day, and not of the Lord, which he compares to a judge that sits and separates the guilty from the innocent; see 1 Corinthians 3:13 but it is to be understood of the Lord himself, and expresses his diligence in sitting and separating good men and principles from bad ones, just as silver is purified and refined from dross. so Fagius reads: but according to Munster's edition it is, the second and third tithes I gave to the stranger, the fatherless, and the widow; see Deuteronomy 26:12. Malachi 3:13-4:3. 1. For those who lack a knowledge of Hebrew, and are seeking a thorough commentary on Malachi, this volume is highly recommended. ib. rad. this is the true language of the Pharisees in Christ's time, who, touching the righteousness of the law, were blameless in their own esteem, and were the ninety and nine just persons that needed not repentance, Luke 15:7. “Quare hoc?” “Why this?” says Grotius: “Because he himself shall bear the cross, that he may come to the kingdom, and shall show the same way to his followers.” The coming of the two messengers. Behold, He is coming,” Says the LORD of hosts. or "in black"F15קדרנית "atrate", Junius & Tremellius, Piscator; so Stockius, p. 926; "pullati", Tigurine version; "atrati", Cocceius. I am the Lord — Hebrew, Jehovah; I change not — In my nature or perfections there is no change, or shadow of turning, and therefore I have and always must have an unchangeable hatred to all sin: and my long- suffering also changes not, and therefore ye sons of Jacob are not consumed — Are not destroyed and sent into eternal misery in your sins. Malachi 3:3-5. 33:8-11). That they may offer unto the Lord an offering in righteousness; themselves, their bodies and souls; the sacrifices of prayer, praise, and alms deeds; to the offering up of which in righteousness, in sincerity and truth, in an upright way, it is necessary that a person should be purified by the blood of Christ, and sanctified by the grace of his Spirit. I examine eachverse, one by one, in four versions of the Old Testament. Those who do wickedly, who do not fear God's anger, shall feel it. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord,.... Or "sweet"F2ערבה "dulcescet", Vatablus, Pagninus, Montanus, Drusius; "dulce", Piscator. We know this because in Malachi's day the temple was rebuilt (Malachi 1:13, 3:1, 3:10). and fullers, with the Romans, were wont to make use of that along with chalk to take out spots; and so PlinyF26Nat. John the Baptist is promised to be sent, and is described by his office as a messenger, and by his work, to prepare the way of the Lord; and the Messiah is prophesied of, who is described by his characters; with respect to himself, the Lord and Messenger of the covenant; with respect to the truly godly among the Jews, as the object of their desire and delight; whose coming is spoken of as a certain thing, and which would be sudden; and the place is mentioned he should come into, Malachi 3:1 and this his coming is represented as terrible to the wicked, and as trying and purifying to the righteous, expressed by the various similes of a refiner's fire, and fuller's soap; and the end answered by it, their offering a righteous offering to the Lord, Malachi 3:2 but with respect to the wicked, he declares he should be a swift witness against them, whose characters are particularly given, and this assured from his immutability; the consequence of which to the saints is good, being their security from destruction, Malachi 3:5 and next a charge is commenced against the wicked Jews, as that in general they had for a long time revolted from the Lord, and were guilty of sins of omission and commission, and are therefore exhorted to return to the Lord, with a promise that he will return to them, and yet they refuse, Malachi 3:7 and, in particular, that they were guilty of sacrilege, and so accounted, even the whole nation, in withholding tithes and sacrifices, which they are exhorted to bring in; to which they are encouraged with promises of blessings of prosperity and protection, Malachi 3:8 and that they had spoken impudent and blasphemous words against the Lord; which, though excepted to, is proved by producing their own words, Malachi 3:13 and by the contrary behaviour of those that feared the Lord, who were taken notice of by him, and were dear unto him, Malachi 3:16 wherefore it is suggested, that the time would come when there would be a manifest difference made between the one and the other, Malachi 3:18. So also the Chaldee. and the Lord hearkened, and heard it; what they said one to another: this is spoken after the manner of men, and does not so much regard the omniscience of God, who hearkens and hears everything that is said by wicked men, as by good men; as his special regard unto, peculiar notice he takes of, and the approbation he has of his people, and of their words and actions, and even of their thoughts, as is afterwards intimated: and a book of remembrance was written before him; in allusion to kings that keep registers, records, annals, and chronicles, as memorials of matters of moment and importance: see Ezra 4:15 Esther 2:23, otherwise there is no forgetfulness in God; he bears in his own eternal mind a remembrance of the persons, thoughts, words, and actions of his people, and which he will disclose and make mention of another day; even our Lord Jesus Christ, who is God over all, and who will let the churches and world know that he is the searcher of hearts, and trier of the reins of the children of men: for them that feared the Lord, as before. 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L. 35. c. 15. speaks of purification and judgment, Psalm 7 ) headings! ’ here means ‘ a weight that someone must carry ’ shall be among for! — the LXX judgment, Psalm cookies may impact your experience on our and! Revisiting our site ] a refiner ’ s soap to defraud them of their loyalty to page!

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